Statues of Art - Auguste Rodin
In the case of Auguste Rodin, the most striking element is, in my opinion, the exactness with which he modeled the two bodies giving the impression of reality. The two bodies seem alive and about to move. The impression of reality and authenticity is also given by the shadows of the statues, but mostly by details such as the contraction in the man's foot and the way his lover's back is arched which generate the impression that they are actually made of flesh, bones and muscles. I believe that behind the actual technique he employed was his desire to illustrate passionate love through lines and curves. The sculpture is in many ways, very sexual depicting two lovers engaging in a kiss fueled by sexual tension. A good example is the position of the man's hand on his lover's thigh as well as the way the woman barely touches the ground with her feet. I think the sculpture breathes eroticism especially through the body language of the two lovers; it is very interesting to notice that their lips do not even touch.
One look at Brancusi's "The kiss" and I was left with a completely different feeling. The two lovers' contact is reduced to their lips. They are looking in to each other's eyes but cannot see - or touch, any part of their partner's body. I think that his intentions were the same as in the case of Rodin, but the difference is in their aesthetics. Rodin aimed at expressing love and sexuality through a fullness of forms whereas Brancusi wanted to depict this feeling using exactly the opposite method, i.e. reduced natural forms so that the essence would perhaps be less obvious but more conceptual. I think that through simplicity, keeping the basics of his image of a kiss intact, i.e. The man and the woman (the distinction is made by the fact that the woman - on the left - has long flowing hair, a symbol of femininity), their lips (a sign of the union of the two lovers) and their arms wrapped around each other, Brancusi achieved a complete picture of intimacy, closeness, and ultimately, love. Sometimes, less really is more.
Art of classical antiquity, in the ancient cultures of Greece and Rome, has been much revered, admired, and imitated. In fact, the arts of ancient Greece and Rome can be considered the first self-conscious and cohesive art movements in Europe. Style, form, execution, and media were standardized and honed to the point where aesthetic ideals were created and sustained over time. The art of classical antiquity in Greece and Rome
French Romantic painter, Eugene Delacroix, is well-known from this period. Delacroix often took his subjects from literature but added much more by using color to create an effect of pure energy and emotion that he compared to music. He also showed that paintings can be done about present-day historical events, not just those in the past (Wood, 217). He was at home with styles such as pen, watercolor, pastel, and
Art Museum Visit This particular piece of art is a limestone statue, which in all likelihood, originally was a painted piece. Limestone was a precious mineral, and would have most likely been honed and by prepared by a servant or slave for the artisan to work with. This statue is considered to be sculpture in the round as there are no additional supports required (Barnet 113). A great deal of detail
Art in Cultural Context Cybele is an ancient figure who represented the mother goddess and in her was granted the ability to create and populate the world according to her desires. She was both the most powerful of the gods and also an amalgamation of the most powerful of the goddesses. In both Ancient Greece and Ancient Rome, cults which worshipped Cybele were established and elaborate temples were constructed in her
Both the statues serve the purpose of transmitting the idea that Virgin Mary and Christ the baby are the owners of absolute wisdom. One however is highly majestic and monumental while the other is simpler. Both of them communicate fundamental Christian values. They both have a similar dark colour which suggests the dark ages in which they were created. In both cases the virgin is depicted as protective. In one
Can it be that Kuan-yin is not a precursor to Seated but rather a copy of it, produced with less attention to detail and elegance because it was intended to serve the masses? While that is possible, one cannot completely discount either that, having been created during the same century (with little information to narrow down the exact year or even which half of the century), and with so
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